Wisconsin Badgers and Bucky

A Bucky statue at the Henry Vilas Zoo, Madison, where there are real badgers

One of the Buckys on Parade, looking rather fierce

We’ve recently returned from a 10-day trip to Madison, and Spring Green, Wisconsin. Partly for a conference for my husband and partly a short family break with some of our family from St Louis.

Wisconsin is known as the Badger State and the university mascot is a badger called Bucky. This year, from May 7-September 12, Madison and Dane Country are hosting a large public art display called Bucky on Parade.  Many life-sized Bucky badger fiber-glass statues, all individually designed and painted, are dotted around the city, and people (including us) are having fun tracking them down (more on the Bucky on Parade soon).

Pieces of Wisconsin Bucky at the Zoo

The State Capitol in Madison—note the gold statue atop the dome

Why badgers, and why Bucky?

The state’s nickname originally referred to lead miners who settled here in the early 1800s. The miners built temporary homes by digging caves into nearby hillsides. These caves came to be called “badger dens” and the miners were called “badgers”. Because the miners lived in these dens, they could work through the winters when others could not.

The nickname spread to include the people of Wisconsin, and then to the state itself. In 1957 the badger was adopted as the official state animal, partly because they admired its ferocity. The badger is also on the state coat-of-arms, and tops the helmet of Wisconsin, the name of the golden female figure on top of the dome of the State Capitol building in Madison.

Wisconsin, the statue (try to see the badger on her helmet)

1st and 10 Bucky on State Street

The Story of Bucky

Bucky’s real name is Buckingham U. Badger. His story starts in the 1890s when the University of Wisconsin-Madison football team began using a live badger as their mascot. But the animal was too fierce to be used on the sidelines, so it was sent to the Henry Vilas Zoo in Madison.

In 1940, artist Art Evans drew a new mascot, but at that time it was variously called Benny, Buddy, Bernie, Bobby and Bouncey. Then in 1949 the Pep Committee had a contest to name the badger, and “Bucky”, or Buckingham U. Badger, was chosen. The winner was a student, Bill Sachse. That same year the first papier-mache head of a badger was created, another student wore the outfit, and an icon was born.

It’s a fun story, and the Bucky on Parade was a lot of fun for us too.

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Baltimore’s Berger Cookies

Berger Cookies, a Baltimore favorite

When a Baltimore friend first told me about the famous Berger cookies at Lexington Market I heard and understood “Burger cookies” and could not imagine what they might be like and why they would be popular!

But, of course, these cookies have nothing to do with meat and are quite sweet. Berger’s Bakery is one of the pastry stalls in the market, selling many types of sweet treats besides the namesake cookies. Seeing we were in the market we decided that we had better try these well-known cookies, so we bought two. They are a little like shortbread

Rod M tries a Berger cookie

with a fudge coating. Quite nice, but actually way too sweet for us.

But, we did try!

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Pere Marquette State Park and Lodge

Entrance to Pere Marquette Lodge

The Lodge’s restaurant has lovely stained-glass window panels, including this one of an eagle

Part of the park, with view down to the Illinois River

We began our eagle-watching weekend on Friday night at the Lodge in Pere Marquette State Park, an ideal place to use as a base. Open all year. Reservations: call 618-786-2331, or www.PMLodge.net .Their slogan is “Come and stay, the natural way”. Pere Marquette Lodge and Conference Center, a few miles north of Grafton on Highway 100—the Great River Road—is on the edge of the state park by the same name. The 8000-acre park is set in the rolling bluffs and woods overlooking the scenic Illinois River.

A picture of Pere Marquette in the Pere Marquette Visitor Center

Pere Marquette State Park was founded in 1932 under the name “Piasa Bluffs State Park’ (named for the legendary Piasa Bird, see later). The original purchase of 2,605 acres was made for $25,000, through a combination of local donations and state matching funds. By popular appeal, the name was changed to Pere Marquette State Park, reflecting Father Marquette’s connection with the early history of the area. Today the park encompasses 8,050 acres.

Father Jacques Marquette (the French Jesuit missionary-priest who came to North America to share his faith with the native people), with explorer-cartographer Louis Joliet, was the first European to enter what is now Illinois in 1673, where they met members of the Illini tribe. They were paddling down the Mississippi River on an expedition commissioned by the Governor of New France, trying to find a passage to the Pacific Ocean. When the local people told them that this river emptied in the Gulf of Mexico, they turned back and went along the Illinois River, stopping at a point near what is now the state park. A large dolomite stone cross commemorates this landing close to the confluence of the Illinois and Mississippi Rivers.

Painting of Marquette and Joliet’s trip along the river

Marquette’s journal gives the first written description of the land that is now Illinois. Excerpt found at the Pere Marquette Visitor Center: “We have seen nothing like this river [the Illinois]…for the fertility of the land, its prairies, woods, wild cattle, elk, deer, wildcats, bustards, swans, ducks, parrots, and even beaver: its many small lakes and rivers. That on which we sail is wide, deep and still.”

But, the history of the park is much older than this. Throughout the hills, ravines, woods, and prairies of the fertile area along the Illinois River, Native American people hunted game, gathered food, and later made houses. Archeologists describe 6 Native American cultures from this region and have found fragments of pottery, spear points and planting tools. About 150 burial mounds are distributed throughout the park, most still unexcavated.

A fascinating legend still survives from these early days. Early people painted 2 huge pictures on one of the bluffs of a creature called Piasa—part bird, with the face of a man, scales like a fish, horns like a deer and a long black tail. Marquette and Joliet saw these and were initially afraid. What was this creature and what was its significance? Supposedly it preyed on local Indian tribes, until it was killed by Illini Chieftain Owatoga, whose village was near Elsah. The original Bluff Picture was painted so Indians, passing on the river, could shoot poisoned arrows at the “Bird”, in memory of their deliverance. A modern painted Piasa Bird is maintained to this day on the bluffs about 20 miles south of the park close to Alton.

The Lodge is a huge, sprawling structure

The Lodge was originally built by the CCC (Civilian Conservation Corps) from 1933-1939, supposedly over a Native American village site. It opened for business in 1940 and was dedicated in 1941. The cost of construction was $352,912.00. Timbers of Douglas fir and western cedar from Oregon were used, along with limestone from the Grafton Quarry.

Recent expansions and renovations blend in with the native stone and rustic timbers of the original. The massive lodge building has 50 guest rooms, an indoor pool, game room, a restaurant open for breakfast, lunch and dinner, the Mary Michelle Winery/bar, and gift shop.

The Great Hall

Kids love this game too

The focal point is a an enormous hall with vaulted ceiling called the Great Room Lobby, decorated with 4 very attractive hanging fabric collages/tapestries of a woods pattern—leaves, branches, creatures—and a mammoth stone fireplace (50 feet high and said to weigh 700 tons) with cheerful dancing flames (very welcome in the frigid cold). Couches, tables and chairs in original 1930s style are grouped around for visitors’ use and a large wooden floor chess board and chess set is well used, especially by kids. Many tables have other games on them too. Picture windows all along one side open to the Brussels Terrace, which gives a great view onto the Illinois River,

Breakfast in the restaurant 

especially at sunrise and sunset. This is also a favored venue for weddings—and we watched one the Saturday evening we were there. The lodge also offers 22 stone guest cabin rooms, in 7 cabins, a short walk from the main building.

The Lodge overlooks the Illinois River and is just a short walk from the Pere Marquette Visitor Center, which has a lot of useful information about the park’s fauna and flora, the history of the area, and bald eagles.

A wonderful weekend.

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Ybor City: Cigars and Chickens

We found Ybor City, Florida, really interesting for 4 main things: the old cigar stores and stories; the Columbia Restaurant; the World Trade Center Memorial; and a fairly large population of feral chickens (which is what Rod was looking for there as part of some research).

Ybor City is a historic neighborhood in Tampa, Florida, just northeast of down town. It was founded in the 1880s by cigar manufacturers, and is named after Vicente Martinez Ybor. Ybor was a Spanish-born cigar manufacturer, who moved his operation from Cuba, to Key West, to near Tampa. Thousands of immigrants, mainly from Cuba, Spain and Italy, came to live in this area, many as cigar workers. For the next 50 or so years, workers in Ybor City’s cigar factories rolled millions of cigars each year. It was an unusual immigrant community in southern US at that time because of its multi-ethnic and multi-racial population.

Another historical tidbit: A plaque tells us that the Rough Riders rode by here in 1898. “The intersection of Seventh Avenue and Twenty-second Street was a sandy cross-road connecting three army encampments in the Ybor City area during the Spanish-American War. At this cross-road was a water-trough where the Rough Riders watered their mounts. Col. “Teddy” Roosevelt frequently rode by here on his horse “Texas” followed by his little dog “Cuba”.”

A plaque at Columbia Restaurant explains the involvement of the Lions Club

During the Great Depression a slow exodus out of the area began and became worse after WW2, leading to a time of abandonment and decay. From the early 2000s, part of the original neighborhood has been redeveloped into a nightclub and entertainment district, with movies, restaurants and shopping opportunities.

The neighborhood has been designated a National Historic Landmark District and a number of structures in the area are listed in the National Register of Historic Places.

In 2008, 7th Avenue (the main commercial street in Ybor City) was recognized as one of the “10 Great Streets in America” by the American Planning Association.

In 2010, Columbia Restaurant was named a “Top 50 All-American icon” by Nation’s Restaurant News magazine. Besides serving food, this restaurant has played a large role in the history of Ybor City. For example, it’s the headquarters of the Krewe of the Knights of Sant’ Yago, and the Lions Club of Ybor City was organized and met here.

See next posts for Columbia Restaurant and the World Trade Center Memorial.

How the chickens came about, who knows? But they are very pretty birds.

 

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The Hamsa and the Evil Eye

A hamsa

The Hamsa and the Evil Eye

I’ve just returned from St Louis where I was for 6 weeks to help my daughter with a new baby. While there I remembered that we had bought her a hamsa from a shop in Old Jaffa (www.adinaplastelina.com ) while we were in Israel last year. It’s very pretty—a pendant on a ribbon—and I started reading up more on what its significance is.

These days, with so much strife and discord around the world, especially in the Middle East, it seems to me that it would be a really good thing for people to find similarities between groups, rather than differences. It seems the hamsa could be one such agreement.

Hamsa pendant

Typical Turkish-style “Evil Eye”

According to the leaflet that came with my daughter’s hamsa: “Known in Islamic societies as the Hand of Fatima, and in Jewish lore as the Hand of Miriam, the hamsa serves as an ancient talismanic way of averting the evil eye or, more generally, of providing a “protecting hand” or “Hand of God”. Some sources link the significance of the five fingers to the five books of the Torah, or to the five pillars of Islam. In recent years some activists for Middle East peace have chosen to wear a hamsa as a symbol of the similarities of origins and tradition between the Islamic and Jewish faiths.”

This idea of protection from “the evil eye” is common in many countries in the Middle East, especially in Turkey and countries where the Ottoman Empire ruled, such as Bosnia in the former Yugoslavia. The concept is the same—wearing, or having, some talisman that will protect against bad things, or ward off evil—but the actual amulet is very different. The typical Turkish one is a flattish bright blue circular bead with light blue and white inner circles and a darker blue center, like an ‘eye’. They are made into jewelry, or into beads that hang in cars, over doorways etc. People have them in kitchens, on baby strollers, on motorbikes etc. We have bought quite a number over the years, in Turkey and more recently in Bosnia.

This kitchen is protected by a Mexican folk skull and a Turkish evil eye

This kitchen also has an evil eye

Here’s a short discussion about the Turkish evil eye:

http://www.turkeytravelcentre.com/blog/the-blue-evil-eye-in-turkey/

For a more extensive history and meaning of the evil eye, see here:

http://www.jewishgiftplace.com/What-is-the-Evil-Eye.html

How can we all rally, and have some kind of hamsa, or evil eye, or other protection from the evil in this world? A symbol that would bind people together? I’m just being idealistic, I know, but it doesn’t hurt to dream!

 

 

 

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Jerusalem Market Streets

A narrow stepped street

A market street

We enter old Jerusalem at the Jaffa Gate (left)

Note: This post is picture-heavy, but the place is so photogenic that it’s hard not to try and capture it all. Please go all the way to the end, to see the T-shirts!

On a day trip to Jerusalem you’ll likely be doing a lot of walking, and much of it will be along the narrow market streets on the way to the major historical sights.

Our guide for our day trip was Shani Kotev (shanikotev@gmail.com ). He was a very good guide, with an incredible knowledge about his subject: Jerusalem and its history, including all the other cultures and religions.

A plaque on the wall indicates that this is some of the original paving from the time of Jesus Christ

We entered the old city through the Jaffa Gate, one of 7 gates into the city. Jerusalem has no port, so for thousands of years Jaffa was the naval gateway. Shani told us the story of Suleiman the Magnificent building this gate and huge walls around the city in 1538. He was so pleased with them that he never wanted an imitation, so he had the two constructors killed. They are buried just inside the walls and we saw the two graves, guarded by a soldier. These walls define the old city, which has traditionally been divided into four; the Armenian, Christian, Jewish and Muslim Quarters.

We wandered along many narrow, sloping or stepped market streets, the paving stones shiny with use and slippery from rain that morning. Some of the huge old paving stones are very old, even from the times when Jesus may have walked here—it’s quite an amazing feeling to realize that we may be treading on the very stones that famous people walked on so many years ago.

I think we would have initially got lost if on our own in this maze of interconnected alleyways, but Shani has obviously done this many times. Small stalls and shops line both sides of the alleys, some with a vaulted clear roof, selling all kinds of goods, from shoes, to clothes, to pomegranates, to small thorn crosses and thorn crowns. We saw fruit of all kinds, huge slabs of halva, bowls of nuts, suitcases, lots of religious items and icons, and gorgeous, brightly-colored fabrics.

You can also stop to have freshly-squeezed juices or a glass of tea, and many small hummus (hommos) and falafel cafes are dotted around. We even saw a western-style coffee and pizza café. And what about the Holy Rock Café!

A colorful cafe

The Holy Rock Cafe

It’s fascinating. Vendors call out, “Come buy” or “Look, I have a good deal” or “Best price here.” Local women with head scarves carry small children, workers trundle gas tanks on a small trolley, and religious leaders were chatting at the top of some stairs by the 8^th Station of the Cross.

Chicago Bulls, Palestine, SuperJew

What really caught our eyes too—and what our hosts kept stopping to point out to us—were the T-shirt stalls. There’s an amazing selection, some the usual “I Love Jerusalem” type, and many with a US sports team theme. But, there are many that are overtly political, often related to Israel’s relationship with the USA, and about Palestine. All making a very definite statement. None of our group bought any though!

Shani points out many T-shirts with a Palestine motif

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650 Years in Krakow: The Courtyard (Part 2)

The Jagiellonian University Courtyard

 

Part of the beautiful courtyard, with the clock straight ahead

The doors open and the clock procession is about to begin

The courtyard is one of the most beautiful in Krakow, and the clock is outstanding. The clock is set in motion every day at 11am, 1pm and 3pm. A parade of large colorful figures comes out and moves around, representing people related to the university’s history. Large groups of tourists arrive for each “performance”, which is a lot of fun.

Crowds gather

 

 

 

 

 

 

 

 

 

Some of the historical figures in the clock procession

The information board tells us: The first clock here was from somewhere before 1465. The present clock has been restored 4 times in the history of Collegium Maius. Destroyed by fire in 1492, it was rebuilt thanks to efforts of the Academy and Queen Elizabeth of Austria. The next restoration was thanks to a donation by Maciej of Miechow, a professor and benefactor of the Krakow Academy. The current clock began working in October 1999. Now a computer system sets in motion a procession of historical figures marching to two different melodies: an extract of “court music” taken from the tablature of John of Lubin, dating from the middle of the 16^th century; and an instrumental version of the academic song Gaudeamus Igitur.

The figures in the procession are people connected with the history of the Krakow academy: the beadle, Queen Jagwega, King Ladislaus Jagiello, St John of Kety, Hugon Kollataj, and Rector Stanislaus of Skalbmierz. These figures were made in the late 1950s by Ladislaus Kozyra, a folk sculptor.

I watch the clock procession from a small balcony

We watched the 11am clock show and at that time bought a ticket for the next English museum tour at 1pm. You have to go on a guided tour in a small group, which is offered a few times a day (see following post)

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